Viol au Sénégal : la discrétion (sutura) empêche souvent les survivants de dénoncer les auteurs

Au Sénégal, peu de femmes parlent de leurs violeurs. Des chercheurs expliquent pourquoi en mettant en exergue la Sutura.

Le Sénégal a une solide histoire d’activisme des femmes contre les violences sexuelles, qui a conduit à une législation historique  faisant du viol une infraction pénale l’année dernière. Cependant, les survivants d’agression sexuelle présumée dénoncent rarement les hommes par leur nom.
Cette tendance a été récemment brisée par une jeune femme, Adji Sarr, qui a publiquement accusé le chef de l’opposition Ousmane Sonko de l’avoir violée. Il a été arrêté et accusé du viol  .

Mais, dans une tournure politique aux événements, de nombreuses personnes se  sont retournées contre Sarr  et ont défendu Sonko. Cela s’explique en partie par le fait que Sonko a affirmé que le président Macky Sall avait contribué à fabriquer les accusations portées contre lui dans le but d’éliminer ses concurrents et de briguer un troisième mandat inconstitutionnel.

De son côté, Sarr a été ridiculisée en tant que menteuse  sur les réseaux sociaux et à la télévision nationale. Certaines organisations de femmes se sont prononcées contre la stigmatisation de Sarr  . Mais plusieurs organisations de premier plan n’ont pas encore fait de déclarations publiques.

Le viol reste un problème social largement reconnu mais rarement abordé explicitement  . Nos recherches sur la sexualité  , les médias et les pratiques de communication  au Sénégal expliquent la prévalence d’une culture sénégalaise de la discrétion, appelée «sutura». Cela empêche souvent les survivants de dénoncer publiquement les auteurs et peut être un obstacle à la lutte contre la violence sexiste.

Culture du silence?

Sutura est un hybride de traditions éthiques musulmanes et de normes sociales préislamiques. Nous voyons des pratiques culturelles similaires dans des endroits comme le Maroc où la modestie  façonne l’opinion publique autour de la sexualité des femmes. Ces cultures africaines de discrétion ne se limitent pas aux pays à majorité musulmane.

Au Sénégal, les femmes sont considérées comme les gardiennes de la sutura  . Qu’il s’agisse de se couvrir le corps de vêtements modestes ou de mettre les affaires domestiques à l’abri de la vue du public, il appartient aux femmes de maintenir l’équilibre dans la vie sociale sénégalaise.

Sutura est le contrat social entre les membres de la communauté sénégalaise. En gardant la vie privée privée, d’autres membres de leur famille et de la communauté au sens large les protégeront et prendront soin d’eux. C’est pourquoi il est si difficile pour les femmes de nommer leur accusateur; ils entraînent le privé dans le domaine public et rompent les liens communautaires  .

La rupture des liens communautaires peut avoir de graves conséquences sur la vie des femmes. Sutura n’est pas un concept juridique, mais il façonne la manière dont la loi au Sénégal est appliquée. Le droit de la famille sénégalais reconnaît officiellement les hommes comme chefs de famille  ; une femme doit résider légalement avec son mari à moins qu’elle ne soit considérée comme un danger pour elle-même ou ses enfants. Une femme mariée sanctionnée pour avoir brisé la sutura peut être qualifiée de «mère inapte» et compromettre ses droits légaux en tant que parent  .

Pour de nombreux Sénégalais, Sarr a violé le contrat social de Sutura en dénonçant publiquement Sonko. Ensuite, elle a donné une interview «tout dire», largement vue à la télévision nationale et sur les réseaux sociaux. À l’ère du numérique où le «sur-partage» des médias sociaux peut lui-même être considéré comme une transgression de la  culture de discrétion de la sutura  , la confession de Sarr a exacerbé sa position.

Sarr a également transgressé la sutura en travaillant dans un salon de massage, une industrie largement considérée comme une prostitution déguisée  . La promiscuité sexuelle est l’antithèse de la sutura depuis le colonialisme. Les Français exerçaient un contrôle  sur les sujets en invoquant la sutura pour contrôler la sexualité des femmes.

Cette pratique s’est poursuivie après l’indépendance. La moralité des femmes est devenue la pierre angulaire de l’édification de la nation _  ; Les «femmes lâches» compromettaient l’image d’une nation indépendante.

Quand la sutura protège

Il y a un autre aspect de la sutura, c’est pourquoi elle est soutenue par les femmes. Sutura signifie aussi  protection. Comme dans de nombreux autres pays , les femmes sénégalaises sont souvent confrontées à des menaces de violence sexuelle  . Sutura ne protège peut-être pas les femmes de la menace d’agression sexuelle, mais renforce leur soutien social. La famille des survivants peut les empêcher d’avoir d’autres contacts avec leur violeur ou leur fournir un logement et un accès aux soins médicaux.

Les Sénégalais marginalisés perçus comme ayant rompu la sutura peuvent créer des communautés de protection alternatives  . Par exemple, les personnes qui ont été rejetées de leur famille pour avoir été impudiques ou pour avoir enfreint les normes de genre peuvent se tourner vers d’autres communautés de soutien  , en utilisant des pseudonymes en ligne pour trouver des pairs et se protéger mutuellement d’une exposition et de la violence supplémentaires.

Même le mouvement #MeToo, inspiré du Sénégal, a pris soin de maintenir la sutura en évitant les dénonciations publiques d’hommes individuels. Après que le hashtag #MeToo soit devenu viral en 2018, deux femmes sénégalaises ont invité d’autres personnes  à remplir un formulaire Google anonyme avec des histoires d’agression sexuelle. Ils ont reçu plus de 100 rapports anonymes  d’inconduite sexuelle. cependant,ils n’ont pas nommé l’accusé.

L’affaire Sarr / Sonko a rompu ce schéma. Sarr a perdu la protection sociale offerte par la sutura lorsqu’elle a publiquement dénoncé Sonko. C’est l’une des raisons pour lesquelles de nombreux Sénégalais ne se sont pas ralliés autour d’elle en tant que survivante.

Soutenir les survivants

Sutura crée des obstacles à la responsabilisation des auteurs de violences sexuelles. Comme le montre le rejet de Sarr par la société sénégalaise, la dénonciation publique des individus risque d’isoler les survivants de leur communauté à un moment où ils ont le plus besoin de soutien.

Il existe déjà diverses stratégies au Sénégal pour lutter contre les violences sexuelles sans isoler les femmes de leurs réseaux de soutien. Plusieurs mouvements sénégalais plident publiquement  pour la protection des droits des survivants et la fin de la violence sexuelle, mais sans compromettre l’aspect protecteur de la sutura. Une de ces stratégies consiste à dénoncer les actes de violence sexuelle mais pas les individus qui les commettent. Cela évite d’isoler les femmes de leurs communautés.

Nous le voyons avec les cliniques juridiques locales appelées boutiques de droit  qui lancent des campagnes de sensibilisation et offrent également un soutien juridique aux survivants. De plus, dans les centrs jeunesse  partout au pays, les survivants d’agression sexuelle se forment pour devenir des défenseurs qui éduquent leurs communautés sur la prévention de la violence sexuelle.

Le traitement de Sarr nous montre comment la sutura peut agir contre les survivants. Ces mouvements féministes illustrent que la sutura peut aussi être une force de changement – si elle protège les survivantes, et non les auteurs, de la violence sexuelle.

Source: equinox.net
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  277. La storia del mondo moderno passa attraverso le pagine di I giorni dell’eternità. Ken Follett racconta con passione gli anni della divisione e della riunificazione. Il formato epub è perfetto per chi vuole leggere questo capolavoro in mobilità. La chiarezza del testo digitale e la possibilità di portarlo ovunque rendono l’esperienza unica. Scoprite come finisce la grande saga del Novecento, in un libro che vi terrà compagnia e vi arricchirà culturalmente.

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